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Who is Zipporah in the Bible?

by Jennifer

Zipporah, a relatively obscure yet pivotal figure in the Bible, is best known for her role as the wife of Moses, one of the most significant leaders in the history of Israel. While she is not as widely discussed as other biblical women, Zipporah’s story is essential for understanding certain key moments in the Exodus narrative, particularly in relation to Moses’ personal life and spiritual journey. Through a careful study of Zipporah’s life and actions, we gain insight into the nature of faith, marriage, obedience, and the complexities of God’s calling in the life of His chosen leaders.

This article will explore who Zipporah is in the Bible, the historical and cultural context of her story, her relationship with Moses, her role in the Exodus narrative, and the theological lessons we can learn from her life and actions. By delving into these areas, we will uncover the important, though sometimes subtle, contributions Zipporah made to the unfolding of God’s redemptive plan for Israel.

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1. The Biblical Background of Zipporah

Zipporah is introduced in the book of Exodus as the daughter of Jethro, a priest of Midian. The name “Zipporah” means “bird” in Hebrew, which is significant in some interpretations as it could symbolize her light-hearted or free-spirited nature. The Midianites, with whom Zipporah’s family was affiliated, were descendants of Abraham through his second wife, Keturah (Genesis 25:1–2). They were a nomadic people who lived in the region that lay east of Egypt, encompassing parts of present-day Saudi Arabia, Jordan, and Egypt.

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Zipporah’s first mention in the Bible occurs in Exodus 2:16-22, where Moses, having fled Egypt after killing an Egyptian taskmaster, arrives at a well in Midian. There, he meets Zipporah and her sisters, who are tending to their father’s flocks. When other shepherds attempt to drive Zipporah and her sisters away from the well, Moses steps in to defend them, drawing water for their flock and ensuring that they can continue their task.

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As a result of this act of kindness, Zipporah’s father, Jethro (also called Reuel), invites Moses to his home, and Moses ends up staying with the family. During this stay, Moses marries Zipporah, and they have two sons together: Gershom and Eliezer (Exodus 2:22). Gershom’s name means “I have been a stranger in a foreign land,” reflecting Moses’ alienation after fleeing Egypt, while Eliezer means “God is my help,” acknowledging God’s providence in Moses’ life.

Though Zipporah is not frequently mentioned in the Bible, her role as Moses’ wife is integral to understanding his story and his eventual calling to lead the Israelites out of Egypt.

2. Zipporah’s Role in Moses’ Calling

Zipporah’s involvement in the story of Moses becomes particularly significant during the events surrounding God’s call for Moses to return to Egypt and lead the Israelites out of slavery. This moment occurs in Exodus 4:18-26, a passage that provides some of the most puzzling and theologically complex moments in Moses’ life, involving Zipporah in a mysterious encounter that has sparked much debate among scholars.

After Moses receives his divine commission at the burning bush (Exodus 3), he returns to Jethro to seek permission to leave Midian and return to Egypt. Jethro blesses Moses, and Moses sets off on his journey with Zipporah and their two sons. However, as they are traveling to Egypt, the Bible records a strange episode in Exodus 4:24-26, where God seeks to kill Moses. The text states:

“At a lodging place on the way, the Lord met Moses and was about to kill him. But Zipporah took a flint knife, cut off her son’s foreskin, and touched Moses’ feet with it. ‘Surely you are a bridegroom of blood to me,’ she said. So the Lord let him alone. At that time she said ‘bridegroom of blood,’ referring to circumcision.” (Exodus 4:24-26, NIV)

This episode is enigmatic and has prompted various interpretations. One interpretation suggests that God was angered because Moses had not yet circumcised his son, Gershom, in accordance with the covenant God had made with Abraham (Genesis 17:9-14). According to this view, Zipporah’s quick action—circumcising her son—averted God’s wrath, and the crisis was resolved.

Zipporah’s action here is one of the few instances in the Bible where a woman directly intervenes in a critical moment to protect her husband and fulfill a covenantal requirement. Her quick thinking and courage in this moment were crucial in ensuring that Moses could continue his mission to deliver Israel from Egypt.

3. The Theological Implications of Zipporah’s Action

Zipporah’s intervention during the episode in Exodus 4:24-26 carries significant theological weight. This incident highlights several themes that are important for understanding her character and her role in God’s redemptive plan:

The Covenant and Obedience: Zipporah’s circumcision of her son emphasizes the importance of obedience to the covenant God made with Abraham. Circumcision was the physical sign of that covenant, and the failure to uphold it could be seen as a serious spiritual lapse. By taking the initiative to circumcise her son, Zipporah ensured that Moses’ household remained in proper standing with God and that Moses could fulfill his role as the leader of Israel.

The Role of Women in God’s Plan: Zipporah’s decisive action serves as a reminder that women in the Bible often play pivotal roles in the unfolding of God’s redemptive plan. Although Moses is the central figure in the Exodus story, Zipporah’s intervention highlights how women, even in seemingly small moments, can act as instruments of God’s will.

God’s Grace and Protection: The fact that God relented from His threat to kill Moses after Zipporah’s action shows the merciful nature of God. Despite Moses’ failure to fulfill the covenantal requirement, God, in His grace, allowed Moses to continue on his mission. This moment serves as a reminder of God’s mercy and His willingness to extend grace to His chosen servants, even when they fail in obedience.

The Complexity of God’s Call: Zipporah’s action also underscores the complexity of Moses’ call. While Moses was chosen by God to lead Israel, his path was not free of obstacles and personal struggles. The episode in Exodus 4 reveals that even Moses, the great prophet, needed correction and refinement in his obedience to God’s commands. This serves as a humbling reminder that no one is exempt from the refining process in their walk with God.

4. Zipporah’s Role in the Exodus Journey

After the circumcision incident, Zipporah and her sons are not mentioned again in the narrative until later in Exodus. Moses, empowered by God, returns to Egypt, confronts Pharaoh, and leads the Israelites toward freedom. The Bible does not provide detailed accounts of Zipporah’s actions during the Exodus journey, but it is reasonable to infer that she remained with Moses during this time, helping him as he navigated the monumental task of leading the Israelites through the wilderness.

One important aspect of Zipporah’s role is her identity as a non-Israelite woman who became part of the covenant community through her marriage to Moses. Her inclusion in the story reflects the broader theme of God’s redemptive plan extending beyond the boundaries of Israel. Zipporah, as a Midianite, would have represented the nations beyond Israel, emphasizing the inclusivity of God’s salvation.

5. Zipporah’s Departure from Moses

After the Exodus and the crossing of the Red Sea, Zipporah and her sons seem to fade from the narrative. In Exodus 18:1-12, Jethro, Zipporah’s father, brings Zipporah and her children back to Moses in the wilderness after hearing of the miraculous events surrounding the Israelites’ escape from Egypt. There is no further mention of Zipporah after this, and she is not present when Moses receives the Ten Commandments or when the Israelites make the covenant at Sinai.

Some scholars speculate that Zipporah’s departure from Moses may have been due to the difficult nature of the journey or theological reasons, such as her inability to fully embrace Moses’ mission. However, the text remains silent on the matter, and any conclusions must remain speculative.

Conclusion

Zipporah’s role in the Bible, though not heavily emphasized, is crucial for understanding both Moses’ personal journey and the broader themes of God’s redemptive plan. Her intervention during the circumcision incident highlights her courage and faithfulness, while her marriage to Moses underscores the theme of God’s inclusive covenant, extending even to non-Israelites. Zipporah’s quick thinking and action in times of crisis show her faith and obedience, and her role in Moses’ life cannot be overlooked.

Though she may not be as prominent as other biblical women, Zipporah’s presence in the Exodus story serves as a powerful reminder of the importance of faith, obedience, and the hidden but essential roles that women play in God’s unfolding plan of redemption.

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