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Who Were the Sons of God Mentioned in Genesis?

by Kevin

The term “sons of God” appears in Genesis 6:1-4. This passage is one of the most intriguing and debated sections of the Bible. Understanding who these “sons of God” were is crucial for interpreting the events leading up to the Great Flood. Different interpretations exist, each with its own implications for biblical theology and history.

The Biblical Passage

The key passage reads: “When human beings began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose. Then the LORD said, ‘My Spirit will not contend with humans forever, for they are mortal; their days will be a hundred and twenty years.’ The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown” (Genesis 6:1-4).

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Theories About the Sons of God

There are three main theories regarding the identity of the “sons of God” in Genesis: the fallen angels theory, the godly line of Seth theory, and the royal or noble lineage theory. Each theory offers a different perspective on the text.

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See Also: The Sons of God and the Daughters of Men in Genesis 6

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Fallen Angels Theory

One common interpretation is that the “sons of God” were fallen angels. This theory suggests that these angels took on human form and married human women. Their offspring were the Nephilim, who were giants and heroes of old. This view is supported by the book of Job, where “sons of God” clearly refers to angels (Job 1:6, 2:1).

Support from Jewish Literature

Ancient Jewish literature, such as the Book of Enoch and the writings of Josephus, supports the fallen angels theory. The Book of Enoch describes the angels who descended to earth, led by a leader named Azazel, and sinned by taking human wives. These writings were well-known in the early Jewish and Christian communities.

Arguments for Fallen Angels Theory

Proponents argue that this theory best explains the unusual nature of the Nephilim. They believe that the great wickedness and corruption described in Genesis 6 justify the drastic measure of the Flood. The New Testament also alludes to angels who sinned (2 Peter 2:4, Jude 1:6-7), which some interpret as referencing Genesis 6.

Challenges to Fallen Angels Theory

Critics argue that the idea of angels marrying humans contradicts Jesus’ statement that angels do not marry (Matthew 22:30). They also question the feasibility of angelic beings taking human form and having offspring with humans. Some see this theory as influenced more by extrabiblical sources than by the text of Genesis itself.

Godly Line of Seth Theory

Another interpretation is that the “sons of God” were descendants of Seth, Adam’s righteous son. This theory posits that the “daughters of humans” were descendants of Cain, who was banished for his sin. The intermarriage between the godly line of Seth and the ungodly line of Cain led to moral corruption.

Support from Biblical Context

Supporters of the Sethite view argue that it fits the immediate context of Genesis. Genesis 4 and 5 detail the lineage of Cain and Seth, respectively. The Sethites were known for calling on the name of the Lord (Genesis 4:26). Thus, “sons of God” could refer to those who worshipped God, while “daughters of humans” refers to those who did not.

Arguments for Sethite Theory

This theory avoids the problem of angelic beings intermarrying with humans. It emphasizes the theme of human sinfulness and the consequences of disobedience. The focus remains on human actions and their impact on the world, aligning with the broader narrative of Genesis.

Challenges to Sethite Theory

Critics argue that this theory does not fully explain the reference to the Nephilim and their extraordinary nature. They also question why the term “sons of God” would exclusively refer to the line of Seth without clearer biblical precedent. Some believe this interpretation might oversimplify the text.

Royal or Noble Lineage Theory

A third interpretation suggests that the “sons of God” were royal or noble figures. In the ancient Near East, kings and rulers were often seen as divine or semi-divine. This theory posits that these rulers took multiple wives, leading to widespread corruption and tyranny.

Support from Ancient Near Eastern Culture

This view aligns with the cultural context of the time, where kings were often considered divine representatives. The term “sons of God” could thus denote these powerful leaders. Their actions in taking wives as they chose would reflect their abuse of power.

Arguments for Royal Lineage Theory

This theory provides a natural explanation for the text without invoking supernatural beings. It highlights the theme of human pride and the abuse of power. The resulting corruption and violence justify God’s decision to send the Flood.

Challenges to Royal Lineage Theory

Critics argue that this theory lacks direct biblical support for interpreting “sons of God” as kings or nobles. They also question how this view accounts for the mention of the Nephilim. Some believe this theory might be too influenced by extra-biblical cultural parallels.

Conclusion

The identity of the “sons of God” in Genesis 6:1-4 remains a debated topic. The fallen angels theory, the godly line of Seth theory, and the royal or noble lineage theory each offer compelling arguments. Understanding these different perspectives helps us appreciate the complexity of the text and its interpretation. Each theory has implications for how we understand human sinfulness, divine judgment, and the nature of the world before the Flood. While the exact identity of the “sons of God” may remain uncertain, their role in the narrative underscores the themes of human rebellion and God’s sovereignty.

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